Greetings All!
We’re in the third week of seven weeks between Grain day and Shavuos (“weeks”). This year let’s celebrate Shavuos when it starts on Sunday evening, June 1.
Any suggestions on the English name we should give “Shavuos”? Or what we do for that night?
Torah Tidbit
Parashah Tazria-Metzora, Leviticus 12:1 – 15:33
All the days that the affliction is upon him he shall remain contaminated; he is contaminated. He shall dwell in isolation; his dwelling shall be outside the camp. -Lev 13:46
This week’s parashah describes the laws surrounding the tzaraas skin, clothing and house afflictions. Only under certain states of the affliction, often in a certain sequence of appearance, is a Jew or object declared unclean.
A Jew can only be declared clean or unclean by a priest. The priest’s inspection is limited by:
When: Daylight hours only, normal weekdays only – not on sabbath or festivals or if the person was celebrating the first seven days of his/her marriage.
Location on Body: Only the hands, feet, neck and face could be inspected. Blemishes elsewhere on the body are ignored.
Who: This only applies to Jews. Blemishes on non-Jews are ignored and not considered unclean
Where: Typically at the temple, where many people were visiting every day
If declared unclean, the victim’s expulsion was only from cities that had walls at the time of Israel entering the land. Unclean victims were not expelled from unwalled cities and towns, where they could move freely inside them.
These and other rules blatantly contradict the common thought that tzaraas an infectious disease, i.e. leprosy as it was traditionally perceived. Rather, tzaraas are G-d’s “touching” the victim in a most special way to strongly encourage repentance for speaking bad of others. Whenever one gossips (which is always speaking bad of someone), the listeners naturally distance themselves a little in word and deed from the subject of the gossip. Regular gossiping will eventual isolate the victim, horribly hurting and humiliating them. G-d’s “touching” the perpetrator – the gossiper – forces them into the same social isolation, pain and humiliation. It’s measure for measure circumstances that best helps the perpetrator fully repent of their selfish arrogance. Fascinating how this special touch from G-d only applies to this sin and no others. Why might that be?
Noahides too should refrain from gossiping as it makes logical sense and is good for us and those around us. Gossiping tears down others and breaks apart the delicate bonds of our society.
Noahide Laws For week two of the seven weeks leading up to Shavuos – the giving of Torah on Mt. Sinai – the second Noahide law (really grouping of laws) we’ll talk about is blasephemy. Blasphemy is denigrating G-d through what we say. The traditional example is blurting out one of G-d’s names in a moment of impulsive anger or frustration. True enough, but how do we talk (both to others and self-talk) poorly of Him, His ways, and what He’s doing in our worlds? And how does the audience respond? Would this not be gossiping about the Creator, heaven forbid? What might He “feel” when we do so?
Every negative (thou shalt not) Noahide command is offset by a positive command. What speech would be the positive opposite to “gossiping” about G-d?